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nne, to, three and all thgs

nf the sae nature nature is od, and all thgs are f the earth is not only od, healthy the sa understands the ic and rules of the orld, and ractices thenrld therefore, all thgs receive great achieveents and od deeds ds and iortal hel heaven and earth, ht they resect, vae, receive and rotect

the ay can t the ay the nae can t the nae the rld the other of all thgs

nld the surs than to have it it is kee the shar there are lenty of ld and jaden you can039t guard it if you are rich and roud, you ill leave your on fault if you can t aay ith it, the ay of heaven ill be the sae

there is a ixture of thgs, rn naturally it039s lonely, deendent and unchanather of heaven and earth i don039t kno its nae a strong ord is tao, and a strong ord is da the greater the tie, the greater the distance, the greater the oosition

n, the sky is , the earth is le are ur regions, ne is huan settleents

huan and earth, earth and heaven, heavenn and nature

（道生一,一生二,二生三,三生万物，凡天下均同是性，天性既善，悉生万物，无不置也。地性既善，养生万物，无不置也。圣人悉乐理天下而实法天地，故万物皆受其功大善。神仙真人助天地而不敢轻，尊之，重之，受之，佑之。道可道，非常道。名可名，非常名。无名天地之始；有名万物之母。持而盈之，不如其已；揣而锐之，不可长保。金玉满堂，莫之能守；富贵而骄，自遗其咎。功遂身退，天之道也。有物混成，先天地生。寂兮寥兮，独立而不改，周行而不殆，可以为天地母。吾不知其名，强字之曰道，强为之名曰大。大曰逝，逝曰远，远曰反。故道大，天大，地大，人亦大。域中有四大，而人居其一焉。人法地，地法天，天法道，道法自然。）

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